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Afterwards, Liu Bang named Lv Ma Tong as the Marquis of Zhongshui, Wang Yi as the Marquis of Du Yan, Yang Xi as the Marquis of Chiquan, Yang Wu as the Marquis of Wu Fang, and Lv Sheng as the Marquise of Nie Yang. The body of a generation of overlord was five points, which also ended the four-year struggle between Chu and Han. In 202 BC, Xiang Yu died at the age of 31. The final outcome of Chu In his early years, Xiang Yu was granted the title of Duke of Lu by King Huai of Chu, which was also his first fief and first official position. After the death of Xiang Yu, all the tribes of the State of Chu surrendered to Liu Bang, but only the land of Lu refused to be appeased, so the generals of the Han camp all advocated leading the armies of the princes all over the world to annihilate them. However, Liu Bang did not agree. He believed that the world had been pacified, and that the sentiment of giving priority to death and observing etiquette in the land of Lu was the most worthy of praise. Therefore, he sent a special envoy to hold Xiang Yu's head, held a sacrifice in the land of Lu according to etiquette, and carried out the action of appeasement. When the father and brother of the State of Lu saw that Liu Bang had abided by the principles, they opened the door and surrendered. Liu Bang ordered Xiang Yu to be buried in Gucheng with the ceremony of the Duke of Lu, and went to pay his respects in person. He lamented that the two had become old enemies from colleagues, and that Xiang Yu was still the most respected enemy in his heart in order to fight for hegemony. See this outcome and think of the old friend, Liu bang also can't help but sad, weeping unceasingly. All the elders of the Xiang family were pardoned and retained their original status. Xiang Bo,plastic pallet suppliers, a close friend of Zhang Liang who was also kind to Liu Bang, was given the title of Marquis of Sheyang, while the other important elders were given the titles of Marquis of Tao, Marquis of Pinggao and Marquisor of Xuanwu, and were given the surname of Liu to show the royal favor. As Xiang Yu said before his death, Liu Bang was a native of Chu, so he would not embarrass the elders of Chu too much. Sima Qian suspected that Xiang Yu was a descendant of Emperor Shun because he had a heavy pupil and was tall. Shun belonged to the bird totem clan, which was active in today's Shandong area. Legend has it that Xiang Yu was the eldest grandson of Xiang Yan,collapsible bulk containers, a famous general of Chu. Although Xiang Yan was a native of Chu, he managed the border area between the northeast of Chu and Qi for many years. If Xiang Yan's eldest son married the daughter of a noble of Qi, it was quite possible according to the international marriage system at that time. Xiang Yu's stature is tall and strong, different from the short Chu people, perhaps inherited from the mother's blood. Xiang Yu is a natural war machine, combat efficiency is almost unprecedented, but he is by no means an excellent operator, his final defeat is also predictable. [Comment by Chen Wende] Laozi's "Tao Te Ching, Chapter 48": "To learn more and more, to lose more and more for the Tao, so as to do nothing, do nothing and do everything, take the world often with nothing, and have something, not enough to take the world." A man of learning is constantly increasing in knowledge, while a man of cultivation is just the opposite. His thoughts and desires must be constantly reduced and reduced, plastic bulk containers ,ibc spill containment pallet, so that he is in a pure and powerless state. People who can do nothing, because they have no ideas, no desires, everything is natural, but become omnipotent and omnipotent. The world belongs to everyone, and the world runs according to the way of nature, so only those who hold the spirit of inaction can take the world well. Those who have too strong ideas and cannot follow the way of nature, even if their attitude is positive and efficient, can not defeat nature, so they are not enough to win the world. Ryotaro Shiba, a famous Japanese novelist, in his masterpiece Xiang Yu to Liu Bang, describes Xiang Yu's defeat by Liu Bang due to bad luck and accidental factors with the novelist's unique romantic sentiment. After reading his works carefully, we are more confused about why Xiang Yu lost and why Liu Bang won, because even in the Guangwu confrontation, Liu Bang was still as timid as a mouse and could not be compared with the all-powerful King Xiang. We do not insist on judging heroes by success or failure, but success or failure is by no means an accidental factor, and there must be reasons and reasons. It is true that Xiang Yu is a hero, his words and deeds make people think of him, and his tragic ending also makes people sigh. But he has made too many mistakes, and his failure can not be summed up by the lack of martial arts and the lack of natural luck. Whether it is the ability to operate. Mentality and strategic planning, Xiang Yu is not as good as Liu bang. Xiang Yu thought that as long as he could fight, he could take the world and rule the world, which was indeed a childish joke. War is an anti-natural act, that is, to change the form of nature with human ideas and desires, and to believe that human power can conquer nature, which is the most persistent idea in Xiang Yu's mind. ” It was this idea that made him not understand the importance of doing nothing. His words and deeds were constantly against the will of heaven, but in the end he said, "Heaven will destroy me, and it is not the crime of war." He was really a man who did not understand himself. In the Biography of Xiang Yu, Sima Qian finally commented: "If you want to manage the world by force, you will die in five years. If you die in Dongcheng, you will not be aware of it and will not blame yourself. It is too much!"! Is it not absurd to say, 'Heaven's destruction of me is not the crime of war'? ??w.xi?os?uotxt.??? Post-article · Practical Viewpoint Win-win and Communication { Xiao } { Shuo } { t } { xt } { Tian } { Tang As long as there is a conflict of interest or mutual opposition, we are most concerned about who wins and who loses, and in this life of winning and losing, we constantly determine our own value. The depression of life is also hidden in our hearts between winning and losing. The loser is determined to revenge in injury, while the winner is full of uneasiness in threat, so it is difficult for us to realize the possibility of win-win. In the process of overcoming the pain and frustration of life, people who know how to reflect begin to put forward a win-win and win-win mentality, which may be a new hope for the future of mankind, but if we can not understand the difficulties of achieving a win-win situation and do our best to achieve it, I am afraid that at the moment when human beings destroy themselves, we will still be unable to understand why human beings can not "win-win". What stands in the way of a win-win situation is our strong win-lose mentality. The strong and persistent mentality of winning or losing comes from the fact that we live in "conditional care". The first three months of life are probably the only time humans have a chance to receive unconditional love from others (parents); as we grow up, we must live with conditional love. Only well-behaved children are loved, only obedient ones are worthy of love, only innocent ones are loved by others, and only those who can read and get good grades are qualified to be loved. Even the dearest parents, elders, teachers and friends all judge our value with this attitude. We must learn to judge ourselves with the eyes of others and determine our own value. This is the beginning of winning and losing mentality. When we win,plastic pallet price, we are valuable. When we lose, we become everyone's joke. Winning or losing makes us anxious and nervous, and makes our thinking closed. binpallet.com